— " pene a i ———————————— SS a eS SSS eee SeEeeae ~~~ — =drsh = SOOO ANON ROCCO OOOOEOS es = POSS : ae eee er eerae eeeetetete DOOOOOOOOOOOSOOOOOSISISS zl 2 "Published by the K [J Black Student Union” QUOTATION: HUEY P. NEWTON Managing Editor Monty "Fats BECKWITH B.S.U. Meets Every WED.7:30 Wesely Foundation ree to blacks Officiers of the B.S.U. John Sperman-Chairman Duwayne Vann- Co. Chairman Jodi Berri- Co. Chairman co Raa oe 2) oad . LAWRENCE > W hat BRIEFS BES Ze e e 1S 2 : The recent Black Week held at Lawrence High was e B [ J “ i inority ? : a great success. The young Brothers and Sisters ae cee és j of appropriateness, We want action.” ‘ showed their many talents in the various events. Too long, Black people in Lawrence , ee : have been the helpless victims of the ,. The exihibits, talent shdw and the play were the brutal racism of the Lawrence power . : T yt structure. About six years ago, a ° best items on the agenda. , 0 woman took part in a peaceful march . HE WHO LAUGHS LAST in sympathy with the Selma demonstra- : The B.S.U. of Lawrence is to be congratulated tT ters. The next day, she was fired zs . LAUGHS LOUDEST H from her job. Last year some brave 2 for a job well done, and remember what Malcolm t Black students walked out of Lawrence e N High School in protest of the blantly has told us, "it was the students who brought The above picture of "Big Daddy" K Chancellor Chalmers racist policies adhered to by the ° : : : d school. authorities and instructors. ° about revolution in foreign countries. The students Super Pig Chancellor Chalmers with a B In Response e Several of the parents of the stu- . : : ; ; : ; : L 20 Ine 7 dents were told by their bosses to a didn't think in terms of odds against them and “shit eating" grin on his face was A white student union / get their children in line or else. i Cc i: Some of the elementary schools have ‘ they couldn't be bought out." So Rite-On YOUNG taken from the Left Handed Student K The recently founded White Student i been known to wash Black childrens' . , Union is another white spookism organ- mouths out with soap and put them in e BROTHERS and SISTERS, Rite-On. Union (LHSU) confrontation. a ization. Its forerunners have been j closets as disciplinary methods. ° ; Ss the Klu Klux Klan, White Gitizens i Everyone knows that the high school's ° The Black Student Union well under- Council, Nazi Party, Minutemen and | sole purpose with respect to Black r : : : T the Birch Society. Studente Have Geen to Eeeetice taue e Brother Reynolds 1s the one to see in Lawrence stands this is a very direct, racist Oo All you Gouna oaecek peckerwoods and put them in’ their place. : ae. oe nitty gritty Soul Food" at his : that belong to the "Keep the Niggers ‘ fe is fame that someone said no : a and New Hampshire. gesture at making a mockery of the as — sceebtcstio senate: better rene OC ene Oppresston that we sutter here : : : : take heed to the following. i in Lawrence. (in the vast indiviebale « For out of sight Afro clothing check out EL, demands presented to Super Pig by the I We are the heirs of Malcolm X, and b have been resisted but have been ° Sudan on 3]th and Prospect in K.C. Mo. N we shall do as he said, "If someone i wiped out by the collective power of : ; : B.S.U. K lays a hand on you, send them to the i the Lawrence power structure, The : bo To stay in the know with the current "BLACK HAPS" cemetry." So if any of you have any time has come, then, for us to exert cor out the HUB at 2]03 No. 5th St. in KC. Ks: Well "Big Daddy" thanks, for now ye premuntions of stopping blacks from our collective power as Black people. : : By a book instead of a"Sweet RED" or that bag : . E doing revolutionary things, THINK#### C The first step in organizing our . o Smack,Coke or Bush" So you can read and take Black Students can begin to realize twice+>-for the destroying of $12,000 collective power, is being taken at <6 2 Ts Poort tr rare geoue IT. wes : T worth of your daily propaganda sheet oa very Doe ey ee oe to *"PEEDING THE LIONS" pc ee ee re what Malcolm has said. "I say bluntly 2 es wry revolutionary. What = said sixty concerne ack people got to- ° : and wi say again is, "paper for us, gether about three weeks ago to form ~° you can actually believe that you will 2 or paper for nobody , "and like Malcolm the structure of an organization * They come into ‘ : : X said, "Freedom for us or freedom for which involves all Black people in ; : never negotiate, negotiate negotiate . nobody." You fools are dealing with Lawrence. : i Blacks who have said,'We shall have eour neighborhood : ni 5 ; oe ore ae ae caléed the ‘ , and eventually get some kind of freedom. K our manhood or the Earth paper ‘ ' Black United Council (B.U.C.) and eens ; leveled in our attempts to get it. i included all the Bidiack organizations oe a Start to think and use your own minds F X : in Lawrence in its official *an army of ; M . structure. On the coordinating com- , and see that you can't negotiate upon E mittee of B.U.C. will sit one repre- goGlats workane ae Ge ' i din B.S.U. sentative from each organization: : 7 freedom nowadays. If something is yours If you aren't all ready Anois Community centers, churches, social i ief : Mie hes lowing in i clubs, high school and junior high eae song ee by xight then fight for it or shut: up. Activities contact one of the fol 7 groups, the University group, and 53 : : ; : , : i m 213 in the all othee Black organizations. o ee ee Pt you can’t fight for it then: forget. it. the B.S.U. office located in roo : #nis is mot, mind you, just ane . : : . te SE other civil rights group. This group pape ea We must be ready to fight whoever Student Union building. | was formed to act as a clearing house , : ; ee i Concern for all of the activities of the ace cee gets in our way to bring about the com- aes a Community | Black community. Whenever any Black *checks : : ao ero or perros needs support e plete independence of people of African f Gloria Douglas - Culture, a in any effort, the suppo £ Bi ULC: . z i Affairs will es eieen ie heeued cone . oe ee decent here in the United States and ee gi cen oe elie Fee bring about the freedom of these people 3. Ron Washington - Judiciary The first meeting was March 9, 19D . Dave Brown but the powers that be made sure. eapartment to another that this message would not reach you °* by that time. The time for the next “so they can, f1171 meeting wasn't decided at this meeting; a leaflet will be passed out announcing the time and place of the next meeting. Look for it. Everyone welcome at meetings! by any means necessary." 2 conan eatias 4. Beverly Southard Monty "Fats" Beckwith théir quota 5. Frances Robinson - Education zetta Jones and get back : 6. “Anne Dennis-2 -—~ Finance before dark --Norman Jordan IN DEFENSE OF SELF DEFENSE by Huey P. Newton Teepe the power structure has demanded that Black to silence the implacables and to get their show back on the: } i road, leaders cater to their desires and to the ends of the im- perialistic racism of the oppressor. The power structure The masses of Black people have always been deeply en- has endorsed those Black leaders who have reduced them- selves to nothing more than apologizing parrots. They have divided the so-called Black leaders within the political arena, The oppresssors sponsor radio programs, give space in their racist newspapers, and have shown them the luxury enjoyed only by the oppressor. The Black leadersservethe oppressor by purposely keeping the people submissive and passive - non-violent. Historically, there have been a few Black men who have rejected the handouts of the oppressor and who have re- fused to spread the oppressor’s treacherous principles of deceit, gradual indoctrination and brainwashing, and who have refused to indulge in the criminal activity of teaching submission, fear, and love for an enemy who hates the very color Black and is determined to commit genocide on an international scale. There has always existed in the Black colony of Afro- America a fundarnental difference over which tactics from the broad spectrum of alternatives Black people should em- ploy in their struggle for national liberation. One side of this difference contends that Black people are in the peculiar pusition where, in order to gain acceptance into the ‘‘mainstrearn’’ of American life, they must employ no tactic that will anger the’ oppressor Whites. This view holds the Black people constitute a hopeless minority and that salvation for Black people lies in developing brotherly relations. There are certain tactics that are taboo. Violence against the oppressor must be avoided at all costs, because the oppressor will retaliate with superior violence, So Black people may protest, but no protect. They can complain, § but not cut and shoot. In short, Black people must at all § costs remain non-violent. On the other side of the difference, we find that the point j of departure is the principle that the oppressor has no rights that the oppressed is bound to respect. Kill the slave- master, destroy him utterly, move against him with im-3 placable fortitude. Break his oppressive power by any means necessary. Men who have stood before the Black masses and recommended this response to the oppression have been held in fear by the oppressor. The Blacks in the colony who were wed to the non-violent alternative could not relat to the advocated of implacable opposition to the oppressor Because the oppressor always prefers to deal with the les: radical, i.e., less dangerous, spokesmen for his subjects. He would prefer that his subjects had no spokesmen at all, : or better yet, he wishes to speak for them himself. Unable 3 to do this practically, he does the next best thing, and en- dorses spokesmen who will allow him to speak through them to the masses. Paramount amongst his imperatives is to see to it that implacable spokesmen are never allowed to communicate their message to the masses. They are never allowed to communicate their message to the masses. Their oppressor will resort to any means necessary to silence the implacables. The oppressor, the endorsed spokesmen, and the implac- ables form the three points of a triangle of death. The op- pressor looks upon the endorsed spokesmen as a tool to use against the implacables to keep the masses passive withing the acceptable limits of the tactics he is capable of containing. The,endorsed spokesmen look upon the op- pressor as a guardian angel who can always be depended upon to protect them from the wrath of the implacables, while he looks upon the implacables as dangerous and ir- responsible madmen who, by angering the oppressor, will certainly provoke a blood bath in which they themselves might get washed away.,The implacables view both theop- pressors and the endorsed leaders as his deadly enemies. If anything, he has a more profound hatred for the endorsec leaders than he has for the oppressor himslef, because the implacables know that they can deal with the oppressor only after they have driven the endorsed spokesmen off the scene. Historically, the endorsed spokesmen have always held the upper hand on the implacables. In Afro-American history, there are shining breif moments when the implacables have outmaneuvered the oppressor and the endorsed spokes- men and gained the attention of the Black masses. The Black masses, recognizing the implacables in the depths of their come only with leisure. The people have not had the luxury ef leisure. Therefore, the people have been very aware of the true definition of politics: politics are merely the desire of individuals and groups to Satisfy first, their basic needs’ -- food, shelter and clothing, and security for them- selves and their loved ones. The Black leaders endorsed by the power structure have attempted to sell the people the simple-minded theory that politics is holding a political office; being able to move into a $40,000 home; being able to sit‘near White people in a restaurant (while in fact the Black masses have not been able to pay the rent of a $40.00 at-infested hovel). The Black leaders have led the community to believe that brutality and force could be ended by subjecting the people jto this very force of self-sacrificing demonstrations. The Black people realize brutality and force can only be in- licted if there is submission. The community has not re- sponded in the past or in the present to ..e absurd and er- he bulk’ of the community. Grassroots -- the downtrodden f the Black community, even though they rejected the hand- icked handkerchief heads endorsed by the power struc- he brutality. .~ Marcus Garvey and Malcolm X were \ihe two Black men of the twentieth cen- m‘urvy who posed an implacable challenge to both the oppressor and the endorsed spokesmen that could be dealt with inany other way than precisely the foul manner The heirs of Malcolm now stand mil- lions strong on their corner of the tri- angle, facing the racist dog oppressor and the soulless endorsed spokesmen. The hires of Malcolm have picked up the gun to expose the endorsed spokesmen for the hs Black masses to see them for what they me are and always have been. The choice offered by the hires of Malcolm to the _edorsed spokesmen is to repudiate the oppressor and to crawl back to their dispair, respond magnetically to the implacables and bestow a : ee ene eat q epeedy ies oem ia cS Pei coe yay to ben that kia the oppressor HUEY P, NEWTON ace a merciless, speedy and most timely and endorsed spokesmen into a panic-stricken frenzy, and “MINISTER OF DEFENSE B.P. execution for treason and being too wrong they leap into a rash act -- murder, imprisonment, or exile- for too long. ae on NS THE BLACK PANTHER PARTY FOR SELF DEFENSE BELIEVES THAT THE TIME HAS COME FOR BLACK PEOPLE TO ARM THEM- SELVES AGAINST THIS TERROR BEFORE IT IS TOO LATE, A PEO- PLE WHO HAVE SUFFERED SO MUCH FOR SO LONG AT THE HANDS OF A RACIST SOCIETY, MUST DRAW THE LINE SOMEWHERE. WE BELIEVE THAT THE BLACK COMMUNITIES OF AMERICA MUST RISE UP AS ONE MAN TO HALT THE: PROGRESSION OF A TREND THAT LEADS INEVITABLY TO THEIR TOTAL DESTRUCTION. HUEY P, NEWTON MINISTER OF DEFENSE - BLACK PANTHER PARTY and, taking first things first, are moving. FREE HUEY! | FREE BOBBY! 7 FREE ERIKA! FREE LANDON AND RORY! FREE BURSEY! By Randy Furst For 22 million black Americans in the United States, the daily struggle for survival is particularly acute. They are oppressed as blacks and as workers—and in capitalist America, they come out last, economically, politically and of course, as a race. What follows are statistics outlining that oppression, de- rived from government reports except where otherwise noted: Infant mortality rate: Out of every 100 babies who die in infancy, 75% are black babies, the National Urban League said in its 1968 annual report. .... The infant mortality rate in 1968 was 24.8 per thousand for non-white infants, less than one month old. The rate for whites was 15.6.... The infant death rate for one month to a year was 14 per thousand for non-whites. The rate for whites was five per thousand. (There are about 22 million blacks, constituting 11% of the populatian of the U.S. The term non-white is often used by the Census Bureau. Of the total non-white population, 92% is black.) Life expectancy: For blacks in the U.S., the Urban League reports that life expectancy was 63.6 years in 1968 while for white Americans, it was 70.19 years. Income and poverty: Despite the rhetoric of the Kenne- dy, Johnson and Nixon administrations, corporate profits re- mained far more important than people’s incomes and black Americans remained the most oppressed. Based on the govern- meént’s definition of poverty, there were 25.5 million poor people inthe U.S. in 1968 and three out of 10 were black and non-white, the Department of Labor reports....In 1968 the income of black families was only 60% of the median incomes of whites ....The median family income of a black family in the U.S. was $5359 in 1968. The median income for a white family according to the U.S. Dept. of Commerce was $8936. ...In 1968 23% of black families had median incomes of less than $3000. Nine per cent of white families in the U.S. earned less than $3000. . . : The Commerce Department reports that one-third of all families that were black or non-white earned $8000 or more. However, infla- tion has taken its toll on increased incomes. An $8000 income in 1968 was equivalent to the purchasing power of $5100 in 1947... . Black women workers face the most severe_wage discri- mination. The income of a black woman is about $1800 less than a black male. The median income of a full-time black male worker who took home wages or salary in 1968 was $5370. Fora black woman it was $3561....In 1968, about one half of all blacks who lived in urban areas, lived in poverty areas. Some 55% of blacks lived in central cities. Unemployment: The unemployment rate among blacks was 6.5% according to Labor Department figures that carry through January 1969, a figure that runs twice that of whites. At the same fime, the unemployment rate for black teenagers was 24.4%, compared to 10.8% for white teenagers. ' Employment: About 40% of black and other non-whites were in service, laborer’ or farm occupations, more than twice the proportion of whites who must do such work....In 1890,’ a reported seven of eight black workers were field workers or servants. Twenty per cent of black or non-white women workers (more than 800,000) are private household workers. ... Some 45% of all black and non-white workers with children under six Black Panther Party Platform and Program Oppression pan in America RE ALL Black o FREE THE , FREE THE CONN. 14! FREE THE L.A. 18! POLITICAL PRISONERS! were employed. For white womem faced with the same situation, the figure was 28%. : A Capitalists: Nixon’s promise*Of ‘eredting black capitalists in the U.S. is a myth. It can’t happen heré.*The American ruling class is virtually all white and most black-owned business depends on loans from white-controlled banks, and the white power struc- Z ture control... . As one illustration, there-were some 1000 black- oriented radio stations in the Ui$: m:1967 which reportedly brought in $28 million. All bit five df ffrosé stations were owned. by whites, according to History of.the Negto.in America (1969). Welfare: Black Americans are disproportionately on wel- fare. Some 3.8 million black and non-whiites sreceived welfare oo in 1968. An estimated $46" wlHion’ whites received welfare. The law: According to the fattstidal Abstract of the United States for 1969, more ‘than ‘one-thitd: of individuals in prison, reformatories, jails or worpedwsesiiwere black in 1960, There were 216,049 whites im “‘GoméetifHal™ institutions and 133,249 blacks. ... Between 1930 and 1964 some 1751 whites. were executed for alleged crimes. Dusimg*the:same period, 2066 blacks were executed by civil authorittes: a Education: On May 17, 1954) of Education” the supreme court rated séfo unconstitutional since “separate edueativo: facilities are -in- herently unequal.” The Civil Rights Aet-of°1964 forbade discri- mination in public accommodations. and employment, rights gua ranteed by Constitutional amendmente-but ‘discrimination re- mains a blatant reality... . For example; according to the govern- ment definition of racial imbalance, 99% of the schools in Los Angeles are segregated... . On Sept. 1-3, Robért H. Finch, Secre- tary of. Health Education and Welfare said that 3327 of 4476 school districts in 17 Southern and border states had been totaily desegregated. The Civil Rights Commission has charged that more than 1000 of HEW’s “completely desegregated”’ districts have no black students at all.... Black students continue to finish high school at the lowest rates, although. the. government says the number graduating is increasing. Eighteen: per cent of whites and 42% of blacks 20 and 21 years old had not completed high school in 1968....Some 4.3% of the black and non-white population completed college in 1960. In 1969, 6.6% of blacks and non- whites had finished four,years of college or more. In 1969, 16.2% of whites had finished four years of college or more..:.An estimated 3% of medical students in the U.S. are black. Housing: The Bureau of the Census says that housing, which lacks basic plumbing facilities or is dilapidated does not meet specified criteria. A full 24% of black and other non-white households fail to meet this specific criteria. For whites, 6% of the households fell below this minimum standard. The'’war in Vietnam: After all this, black Americans must fight in Vietnam; against a people struggling for-~ self- determination. In 1966 and 1967, 269,000 black Americans were called for pre-induction examinations by Selective Service. During those two years alone, some 93,000 blacks were drafted.... As of March 31, 1969, 67,000 blacks had served in Southeast Asia, and 4000 blacks had died, according to the Defense Department. a | Following is the 10-point program of the Black Panther party, adopted in October I966. 1. We want freedom. We want power to determine the destiny of our black community. We believe that black people will not be free until we are able to determine our destiny. 2. We want full employment for our peo- ple. We believe that the federal government is responsible and obligated to give every man employment or a guaranteed income. We be- lieve that if the white American businessmen will not give full employment, then the means of production should be taken from the busi- nessmen and placed in the community so that the people of the community can organize and employ all of its people and give a high stan- dard of living. 3..We want an end to the robbery by the capitalist of our black community. We believe that this racist government has robbed us and now we are demanding the overdue debt of 40 acres and two mules. Forty acres and two mules was promised 100 years ago as restitution for slave labor and mass murder of black people. We will accept the payment in currency which will be distributed to our many communities. The Germans are now aiding the Jews in Israel for the genocide of the Jewish people. The Germans murdered six million Jews. The Amer- ican. racist has taken part in the slaughter of over 50 million black people; therefore, we feel that this is a modést demand that we make. 4. We want decent housing, fit for shelter of human beings. We believe that if the white landlords will not give decent Housing to our black community, then the housing and the land should be made into cooperatives so that our community, with government aid, can build and make decent housing for,its people. 5. We want education’for our people that exposes the true nature of this decadent Amer- ican society. We want education that teaches us our true history and our role in the present-day society. We believe in an educational system that will give to our people a knowledge of self. If a man does not have knowledge of himself and his position in society and the world, then he has little chance to relate to anything else. _ 6. We want all black men to be exempt from military service. We believe that Black people should not be forced to fight in the military service to defend a racist government that does not protect us. We will not fight and kill other people of color in the world who, like black people, are being victimized by the white racist government of America. We will protect ourselves from the force and violence of the racist police and the racist military, by what- ever means necessary. ee 7.We want an immediate end to police brutality and murder of black people. We be- lieve we can end police brutality in our black community by organizing black self-defense groups that are dedicated to defending om black commmnity from racist police oppression and brutality. The Second Amendment to the Constitution of the United States gives a right to bear arms. We therefore believe that all black people should arm themselves for self-defense. 8. We want freedom for all black men held in federal, state, county and city prisons and jails. We believe that all black people should be released from the many jails and. prisons because they have not received a fair and impartial trial. 9. We want all black people when brought to trial to be tried. in court by a jury of their peer group or people from their black com- munities, as defined by the Constitution of the United States.... 10. We want land, bread, housing, educa- tion, clothing, justice and peace. And as our major political objective, a United Nations- supervised plebiscite to be held throughout the black colony in which only black colonial sub- jects will be allowed to participate, for the purpose of determining the will of black people as to their national destiny .... ‘ : , XN } oF a We } ...‘I point these things out, brothers and sisters, so that you and I will know the tmportance in 1965 of being in complete unity with each other and not letting the man maneuver us into fighting one another. There’s a situation where I have been man- euvered right now, between me and the Black Muslim Movement, something that I really regret, because I don’t think that anything is more destructive than two groups of Black people fighting each other. But some- thing that can’t be avoided because it goes deep down beneath the surface and these things will come up in the very near future. “I might say this before I sit down, if you recall, before I left the Black Muslim Movement, I stated clearly that it wasn’t my intention to even continue to be aware that they even existed. But that I was going to spend my time working in the non-Muslim community. But they were fearful that if they didn’t do something, that perhaps many of those who were in the mosque would leave it and follow a different direction. So they had to start doing a take-off on me, plus they had to try and silence me because of what they knew that I know. And I should think that they should know me well enough to know that they cer- tainly can’t frighten me. But when it does come to light--but there are some things involving the Black Muslim Movement which when they come to light, you will where those of us in the Black Muslim Move- ment were concerned, all of us believed L00% in the divinity of Elijah Muhammed. We believed in him, we actually believed that God had taught him, right here in Detroit, by the way, that God had taught him and all of that. And I always thought that he shocked that he himself didn’t believe at, and when that shock reached me then I began to look everywhere else and try to ¥ get a_ better understanding of the things that confront all of us so that we can get together here some kind of way to off- S¢i.... wee L say again that I’m not a racist. I don’t believe in any form of segregation or anything like that. I’m for the brother- want it, As long as we practice brotherhood to practice brotherhood with us, we practice love somebody who doesn’t love us. Thank you.’? (Speech taken from the album, ‘‘The Last Message’’.) be shocked. “The thing that you have to understand, believed in himself, and I was hood of everybody, but I don’t believe in enforcing brotherhood among people who don’t among ourselves and _ then others who want tt with them also, we’re for that. But I don’t. think that we should run around trying to Malcolm X *“THE HEIRS OF MALCOLM X HAVE PICKED UP THE! GUN AND ARE MOVING FOR THEIR TOTAL FREEDOM’’ HUEY P, NEWTON MINISTER OF DEFENSE BLACK PANTHER PARTY THE BLACK MAN CAN’T AFFORD TO TAKE A CHANCE, HE CAN’f AFFORD TO PUT THINGS OFF, HE] |HIM. MUST STOP |THE WHOLE SHOW NOW STRAIGHT, BECAUSE IF HE DOES NOT DO IT NOW, IF HE FAILS TO GRASP SECURELY THE REINS OF THIS HISTORIC OPPORTU- ITY, THERE MAY BE O TOMORROW FOR ELDRIDGE CLEAVER AND GETHIS BUSINESS} [Min, of Information, This is the day of racial activity, when each and every group of this great human family must exercise its own initiative and influence in its own protection, therefore, Negroes should be more determined today than they ever have been, because the mighty forces of the world are operating against non-organized groups of peoples, who are not ambitious enough to Black Panther Party | protect their own interests. Marcus Garvey Soft - nosed shells banned by international law WASHINGTON, °D.c. — hasa copper-jacketed base and Hundreds of American police. a soft, hollowed ‘nose. The departments and some federal impact of: the bullet causes an agencies have quietly explosive effect in the victim’s approved the stocking and use body, ripping large holes in the: of dum-dum bullets, a survey flesh. of law enforcement agencies The use of the dum-dum has shows. These high-velocity 38- been classified as a war crime. caliber hollow-point bullets by a’ number of international have been outlawed for use in conventions, including the international warfare for more Hague Declaration of 1907 than half a century. signed by the United. States. LEE JURRAS, president of Police point out, however, that the Super-Vel Cartridge international agreements do Corporation of Shelbyville, not apply inside the United Ind., a firm which States. There are no domestic manufactures the bullets, laws gover ning police -aim- estimated in an interview that munition. 49° per cent of all Jaw Lt Joseph Mackie of the enforcement agencies in the King County sheriff’s country are stocking dum-| department responded to the dums. Jurras added that since survey by including his official 1967)" thers: Treasury report ona range test of hollow- Department, Secret Service, point bullets. — Bureau of Narcotics, andthe “There i ” White House Police, have been the report sail one Sa purchasing hollow -pointamm-are not illegal. When we munition. ; consider we are carrying a This is a touchy subject,” shotgun capable of tearing off explained Super-Vel’s Leea limb or disembowelling a Jurras, who developed the Person with one shot, it seems special bullet. “A lot of rather ridiculous’ to have minority groups might object. qualms. about the fact that We like to keep the discussion there is a hole in the end of within law enforcement pistol bullet.”’ ' : In responding to the survey, Police in Miami, Kansas police officers report that the City, Tucson, St. Louis anddum-dum is performing as Nashville, and sheriff’sintended in the field... Capt. departments in Los AngelesRussell T. Hiatt -of Anderson, f wound inflicted by the old County (Seattle), among many Ind., where hollow points have type bullet. others, have acknowledgebeen used since 1963, ‘tells of using dum-dum bullets. The bullet takes its name: !.:2e others in nearby flesh. ..Entrance wounds from from the old British Dum-Dumi ~ipmunities in which ‘the the new bullets are frequently Arsenal in Calcutta, India. It: