20 THE MASTER OF GAME myddel of pe water for cause pat pe houndes shuld not sent of hym. And al pat dop he for 1j resouns bifore saide. And whan he may fynde no Ryuers pan he drawep hym to greete stankes! and laies or to grete morsshes, and he fleep pen myghttyly and fer fro the houndes, it is to say pat he be a grete way from hem,” and pan he wil go into pe Stank and shal soile hym perinne oo turne or tweyn in al pe Stank, and pan he shal come out a3eyn by pe same waye pat he come inne and he shal ruse a3ein pe same waye pat he come a bowe shoot or moore and pan he shal ruse out of pe way for to stalle® or quatte ‘ to rest hym, and pat he doop for he knowethe well pat the houndes shal come by pe fues into pe Stange where he was. And whan pei shuld fynde pat he is goo no ferpere pan pei shuld seche hym no ferpere, for pei shul wel knowe pat pei haue be pere oper tymes.” An hert lyuop lengest of eny beest for he may wel lyve anc. yere,® and pe eldere he is, pe fairere he is of body and of heed and more lecherous, but he is not so swift ne so li3t ne so myghty. And 3it mony men seyn but I make non affirmacioun vpon pat whan he is ryght olde he hetyth a serpent wip his foote til she be wrothe, and pan he oteth hure and pan goop drynk, and pan he rennethe hidere and pidere to pe watir, and venyin be medled togydere and makep hym cast al his euel humours pat he had in his body and makep his flesshe come al newe.’ The heed of be hert bereth meedecyne a3enst pe hardnes of pe synewes® and is good to take away alle aches namely whan pe ben come of cold. And is pe marie,’ that pei haue aboue withe in pe hert pe whiche hap grete medycine for he comfortep pe hert pe whiche helpep for pe cardyacle and mony oper binges, pe whiche were to longe to wryte, pe whiche bere medecyne and byn profitable in mony dyuerse maners. pe hert is more wyse in two pinges pan eny man or eny other beest pat on is in tastyng of herbes for he hathe better taast and better sauerep and smellep pe good herbes and louos and oper pastures and metynges’° be which ben profitable to hym better pan eney man or beest That oper is pat he hab more witte and malice to saue hym self pan eny opere beest or man for per nys noon so good hunter in pe world whiche may Penk pe grete malice, and gynnes" pat an hert can do, ne per nys non so good hunter ne soo good houndes, pat mony tymes faillen to sle pe hert and pat is by is wytt and by his malice and Ponds, pools. See Appendix: Stank. water, so that the hounds should not scent of him. And all that doth he for two reasons before said. And when he can find no rivers then he draweth to great stanks’ and meres or to great marshes, And he fleeth then mightily and far from the hounds, that is to say that he hath gone a great way from them,” then he will go into the stank, and will soil therein once or twice in all the stank and then he will come out again by the same way that he went in, and then he shall ruse again the same way that he came (the length of) a bow shot or more, and then he shall ruse out of the way, for to stall® or squatt* to rest him, and that he doeth for he knoweth well that the hounds shall come by the fues into the stank where he was. And when they should find that he has gone no further they will seek him no further, for they will well know that they have been there at other times.® An hart liveth longest of any beast for he may well live an hundred years® and the older he is the fairer he is of body and of head, and more lechorous, but he is not so swift, nor so light, nor so mighty. And many men say, but I make no affirmation upon that, when he is right old he beateth a serpent with his foot till she be wrath, and then he eateth her and then goeth to drink, and then runneth hither and thither to the water till the venom be mingled together and make him cast all his evil humours that he had in his body, and maketh his flesh come all new.’ The head of the hart beareth medicine against the hardness of the sinews® and is good to take away all aches, espe- cially when these come from cold; and so is the marrow. They have a bone within the heart which hath great medicine, for it comforteth the heart, and helpeth for the cardiac, and many other things which were too long to write, the which bear medicine and be profitable in many diverse manners. The hart is more wise in two things than is any man or other beast, the one is in tasting of herbs, for he hath better taste and better savour and smelleth the good herbs and leaves and other pastures and feeding” the which be profit- able to him, better than any man or beast. The second is that he hath more wit and cunning to save himself than any other beast or man, for there is not such a good hunter in the world that can think of the great malice and gins! that a hart can do, and there is no such good hunter nor such good hounds, but that many times fail to slay the hart, and that is by his wit and his malice and by his gins. 1 2G. d.F., p. 21: “ Ets’il fuit de fort longe aux chiens, c’est 4 dire que il les ait bien esloinhés.” See Appendix : is Forlonge.” ’ Stall: to remain stationary (demeurer). * Lie down. 5G. d. F., p. 21: “Quar ils sentiront bien qu’ils y ont esté autrefois.” 6 Most old writers on the natural history of deer repeat this fable. See Appendix: Hart. L 10 Metyngs. See Appendix. 11 Gynnes : tricks, ruses. oR Carlee hey n2 lament lial » Marrow. 7 See Appendix: Hart. OF THE HART AND HIS NATURE 21 by his gynnes. As of pe hyndes some bene bareyn, and some be pat bere calfes, of pise pat bene bareyn here sesoun bygynnep whan pe sesoun of pe hert faillep, and lastep to lenton. And pei which beren calues, in pe mornyng whan she shal © to her leire she wil not abide wip her calf but she shal hold hym and leue hym a greet way fro hure, and smytep hym wip pe fote and makop hym lie adoun, and per pe calf shal abide alway pe hynde while she goop to fede hure. And pane she shal calle hure calf in hure langage and he shal come to hure, and pat dop she for cause pat if she were hunted pat hure calf myght be saued and pat he were not founde nyee hure. The herts han more power to renne wel fro the entryng of Maij in to seynt John tyde* pan eny opere tyme For pei han take new flesshe and nowe heere and here heedis for pe newe herbes and newe comyng out of troes and of fruytes and ben not heuy, for 3it pei han not rekeueryd her greys” noiper withe inne ne with oute neiper her heedes wher fore pei ben moche pe ligtere and swiftere but fro seynt John in to pe monyth of August they wexen alway more heuy and her Skynn is ryght good for to do wip mony pinges, whan it is wel itawed and take good in seson. ‘The hertes pat bene in greet hilles whane it commep to Rut some tyme pei come adoun in to grete forestis and in pe hethes and into pe laundes and per pei abide alle pe wyntere in to pe entryngis of Auerille and pan pei take hure hauntz for to lat her heuedes wexe nye pe townes and pe villages in the playn contre peras pei fynde good fedyng in pe newe growyng lond and whan pe gras is hie and wel wexen pei drawe hem into pe grettest hilles pat pei may fynde for pe faire pastures and fedynges and faire herbes pat bene per vpon, And also for per bene no flies ne noon opere vermyn as pere is in pe playn contre. And also dop pe beestaile pe whiche comen adoun from pe hilles in wyntere tyme, And pe somere tyme drawep hem into pe hilles,* and al pe tyme fro pe Rutson in to Whitsonday* into Rut som tyme men shul fynde but fewe gret deer saue upon pe hilles and pe wyntere pei shul be pennes a iii, or a v. myle and this is sothe but 3if it be some yonge deere be whiche ben calfed in pe playn contre but per shal noon fynde pe whiche bene calfed in pe playn contre but per shalbe noon founde pe whiche bene calfed in pe hilles and every day in pe hete of pe day and he be not lett from maiz into Septembre he gop to soile pof he be not hunted. ' Nativity of St. John the Baptist, June 24. As of the hinds some be barren and some bear calves, of those that be barren their season beginneth when the season of the hart faileth and lasteth till Lent. And they which bear calves, in the morn- ing when she shall go to her lair she will not remain with her calf, but she will hold (keep) him and leave him a great way from her, and smiteth him with the foot and maketh him to lie down, and there the calf shall remain always till the hind goeth to feed. And then she shall call her calf in her language and he shall come to her. And that she doeth so that if she were hunted her calf might be saved and that he should not be found near her. The harts have more power to run well from the entry of May into St. John’s tide’ than any other time, for then they have put on new flesh and new hair and new heads, for the new herbs and the new shoots of trees and of fruits and be not too heavy, for as yet they have not recovered their grease,” neither within nor without, nor their heads, wherefore they are much lighter and swifter. But from St. John’s into the month of August they grow always more heavy. Their skin is right good for many things when it is well tawed and taken in good season. Harts that are in great hills, when it cometh to rut, sometimes they come down into the great forests and heaths and to the uncultivated country, and there they abide all the winter until the entering of April, and then they take to their haunts for to let their heads grow, near the towns and villages in the plains there where they find good feeding in the new growing lands. And when the grass is high and well grown they with- draw into the greatest hills that they are able to find for the fair pastures and feedings and fair herbs that grow thereupon. And also because there be no flies nor any other vermin, as there is in the plains. And also so doth the cattle which cometh down from the hills in winter time, and in the summer goeth to the hills again.* And all the time from rutting time into Whitsunday great deer and old will be found in the plains, but from Whitsunday* to rutting time men shall find but few great deer save upon the hills, if there are any (hills) near or within four or five miles, and this is truth unless it be some young deer calved in the plains, but of those that come from the hills there will be none. And every day in the heat of the day, and he be not hindered, from May to September, he goes to soil though he be not hunted. 2 See Appendix: Grease. eae f é ates This custom of cattle going to the hills in summer and returning to the plains in winter still obtains in the mountainous regions of the continent, where cattle are regularly driven from the valleys about the end of May to pasture on the higher Alpine meadowlands. * This sentence reads somewhat confusedly in our MS., so I have taken this rendering straight from G. de F., p. 23.