UNIVERSITY DAILY KANSAN
Press, Pulpit and Public School Are Co-Workers
Imri Zumwalt, Bonner Springs
Chieftain.
There are these who hold that certain callings are sacred. There are these who believe that God is the creator.
there all callings are sacred.
fill the other's place. The two work
together in a righteous cause shall
be victorious.
The aim of both press and pulpit is to be teachers of the truth. The message of the press is secular truth. Puritans have each has its peacful field. Nether can hope it
The three factors that are contributing most to the progress of the press is the press and the public school.
Today in almost every community they work together for civic improvements of every asep. for cleaner streets and landscapes, for a just division of the fruits of toil, for purity and honesty in places high and low. Doubts each falls as yet have been answered with agreement either. There is no doubt that the press often can give more space to the utterances of the pulpit and more active stories to demand our moral standards.
It is equally true that the pulpit could enlarge its influence by using more the columns of the newspapers and could increase its usefulness by alding the press in manpower and against the bishop's grafter and other artworks. But everywhere the two are drawing closer together in their work of service to the world.
seach needs the other. With the press looking to the pulpit for inspiration and ideals, even as Joshua looked to the press, he looked to the press as a powerful ally fighting the good fight for the practical realization of those even as Moses looked to the soldier who shall prevail against them?
Arther Capper Says the Press Is Doing Its Works
Arthur Capper, Capper Publications
I do not want to appear before you
as an apologist for the newspaper.
The decent newspaper needs no apole
ogist and the indecent newspaper deserves none.
The pulpit is too often misunderstood by the audience. The paper is almost always misunderstood by the pulpit, and most of us are astonished at arising from what I think is misconception of the provinces and cities of the newspaper.
the misconception
Yet if you take the newspaper at its face value and look at its image, it claims to be.
a misconception is hardly possible. It is a hard attitude, a large extent upon the personal attitude of the critic. It seems difficult to understand the newspaper profession to remember that a newspaper is made for all people; not for any one set, nor class, nor national.
The newspaper is not a preacher; it is not a derenian nor a John the Baptist. The world has need of both of these, but the world provides places for them, that place is not in the edifice of the church or in the chronicle of the times; a reflection of the life of the day. It makes no pretension to be a complete guide, philosopher and friend. It is only one factor in most schools, but it does make the place of the public school, the higher institutions of learning. He does not seek to supplant the clergy. He leaves them their work and expects them to do it. He cannot take away from him, but he can maintain their work and their responsibility of their shoulders.
The newspaper editor must be ahead, but he must not carry his banner so far ahead that the people do not see him. He must keep in touch with his people.
Newspapers, I fear, are likely sometimes to be judged by their worst adverbs. The average publisher or editor is not wontonly giving the people a poorer quality of newspaper than taught him that the public will not have anything better, and might be pleased with it, but gives us standard as improving constantly.
While, possibly, not living up to their opportunities, newspapers are doing at least as much as any other influence to promote peace and Peace, Abolition of Poverty, and Advancement of the Brotherhood of Man.
Sam S. Shubert MAT.WEDNESDAY & SATURDAY 'Damaged Goods'
Jesus More Surely Alive Today Than Ever Before
William A. White, Emporia Gazette.
The world's gods at any time will
emerge from the world, from the world's empor-
ial world, from the world's empor-
ial world.
tions — its hope and fears and loves and hatreds.
A god is a living god, only so long as the god lives in the emotions and the men. When a god appeals only to the mind, to the memory, to the nature, to the physical side of man, the god is dead. Now it so the civilized part of this world of ours today all the gods are dead.
and him crucified." The story of Christ still appeals to the hearts of men, still moves their wills, still influences their conduct.
Jesus is more surely alive today, than ever He was before in the world We are beginning to find a new Christ—the Christ with a social mosaic sage. Jesus is also having an impact. Gradually the emphasis in religion has been taken off individual salvation and put upon social saliva. A thousand social texts now are revealing in Jesus the social activator—the heart-broken Jew who cried out against the oppression of Rome rather than government of the Pharisees.
Of course the social Christ who is stirring the world today with a message of brotherhood, of self-respect, of fellowship, is greater than our age's Him. He has been greater than the conception any age has had of Him.
The era which is coming in with the new century all over the world is essentially an era of brotherhood, where more to the individual conscience, less and less to creed and church and authoritarianism than it ever was before.
Ewing Herbert Pictures Functions of the Press
All our civilization is permeated with institutions that show we are beginning to respond to respond to weakness, and their sore needs and grievances. His voice of Christ is speaking. He has risen. He is crucified wherever there is cruelty, wherever there is injustice, where there is compassion, heart in the presence of suffering.
In a million hearts as the truth of Christ's message is born by educed women in the world in this new age comes the new resurrection and the more abundant life. Whatever of good the age is the new resurrection. There is nothing else worth white.
Ewing Herbert, Hiawatha World.
Ewing Herbert, Hawaiwa World.
Every newspaper is responsible to those who support it, so there is no such thing as an irresponsible press
There is at times a mistaken and selfish press, but a liberal press is the melting pot of all the supreme and the supreme power is public opinion.
The editor shapes the mind of the reader. Sometimes the way he heads, way he leads, sometimes he doesn't. Yet much he prints clears the way by revealing his own feelings as it can be seen, for pubcity is the safe-
the newspaper can be the teacher, the leader of the people. The preacher in his pulpit can speak to a few hundred people each Sabbath day, tell them the Gospel Truth. The editor can speak to thousands of people each day that which he believes is true, and this course, is isn't always the gospel truth.
guard of free thought.
The editor can help the troubled and heavy-loaden. He can be a producer of books. He can also try to print. He can be manmender and a man-maker. He can love his neighbors. He can be a fighter and a defender. He is the best defender of the oppressed.
LAWRENCE Business College Lawrence, Kansas
The gospel of a good newspaper should be the gospel of the biggest and greatest illumination for men and women who can bear burdens, who can do things, whose faces are turned toward the world and whose sources. Every need can be produced:
Let us help each other forward and set the nations an example of beauty, courage and hardiness. You must never seer! One great, strong unselfish soul in every community, can inspire results. Life is a book of love, and you may write, and then—"come light."
Lawrence, Kansas.
Largest and best equipped business college in Kansas. Occupies two entire floors of Lawrence National Bank Building. Graduates all parts of the U. S. W. for catalogue.
Newspapers Need Vision of Service, Says H. J. Allen
Henry J. Allen, Wichita Beacon.
There is one respect in which edible teacups and preschoolers may be compared: the shape.
week to some hundreds and he must also visit them in sickness and in death and mingle with their social life When he preaches, he preaches what Jesus does. There is no problem in his mind as to what his orthodox duty really is. He has fewer temptations than the editor has to preach at a class, or, on a Sunday morning, to clear call is to serve Christ. His marching orders are rather clear.
broader vision of service than other attorneys recognize that a newspaper has a glorious opportunity for do what they recognize that it is a good thing to own for the purpose of make things happen having something to do in life.
The newspaper preaches daily to representatives of every shading of creed and belief. The preacher
The editor had to begin without any program. His business was not even dignified as a profession. The newspaper began in political chaos, tempere were many, and until fifty years ago there was no unity in our efforts.
Now we are growing up. Colleges are helping us. Churches are giving us the wisdom of a higher plane of effort and most publishers have adopted a program of userlessness. The people have begun to realize the incentive type of journal that lives for service, that bravely publishes its contents and not from the business office.
Newspapers that ten years ago did not seek to introduce moral scrutiny into news reporting and varisuring columns are now cleaning up and seeking to make their advertising, their news and their editorial content more in tune in an effort at clean journalism.
A clean press and a clean pulpit are traveling in the same direction, but the field of the press is naturally much the larger. Its obligation to serve high school students is the obligation of the pulpit. When all editors get this vision of service the pulpit and the press and all good people will be working hand in hand in an effort to bring about the establishment of the Master's program—in an effort to reach Christians on earth—the ideal community.
Pulpit Should Help the Press, Says G. W. Marble
George W. Marble, Ft. Scott Tribune It would be impossible to arrive at any accurate conclusion as to the relation of the newspaper press to put
may properly accept patronage of a questionable sort nor that its influence the complainant has to bear the burden, but it states a distinction that is a factor in the discussion.
Now it can never become the newspaper's business primarily to preach the Gospel. While it may in a measure educate students about current political action, it rests primarily with the pulpit to do that, or at least to lead in the effort.
Through the medium of this Gospel the pulpit, supported by a quickened press, may some day make it possible for newspapers to be published. Every publisher of an average daily paper will doubtless confess to the admission to his columns of news matter that he personally would prefer to exclude. It is a problem in many cases why people go in excluding what the public regards as news. Possibly the efforts of the pulpit to bring the press up to the pulpit's ideal of perfection would be more readily accomplished through an elaborate planning problems of the press, and by co-operation, rather than by extravagant condemnation.
pit without taking account of the fact that the newspaper is subservient to nomine necessities which do not confront the pulpit, a creature of a commercial system. Necessarily it must first establish a paying basis before it can become interested in dealing with which it is the pulpit's mission to deal. This requires that a newspaper
Send the Daily Kansan home.
So it must first be understood that the newspaper's responsibility as a teacher and promoter of religion is less direct than that of the pulit.
It is only in recent years and in corona疫情 that the newspaper conscience has become of its responsibility in promoting the use of liquor by the sale of its space.
DUNKIRK
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ANNOUNCEMENTS
There will be a meeting of the Church of Christ Union, Friday evening, May 8, at 8:00 o'clock in Myers Hall. A program will be given, and an outdoor promotion and a short business meeting will be held.
WANT ADS
WANTED--For the summer by a member of the P. S. B. and wife, a married house in the city a small museum. Reference--Harry Lauder, city. Inquire Kansan office.
LOST—On Monday on Ohio or 9th street, a black Spanish lace scarf. Finder return to Westminster Hall, or phone 804. 148-3
Party who took flasher apparatus from Gym., Tuesday is known. Please return to Kansan office.— Adv. 148-3
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Begins Thursday, June 11. First term (six weeks) ends July 22. Second term (three weeks) ends August 12. Credits may be earned in the Graduate School, College, School of Engineering, School of Law, School of Fine Arts, and School of Education.
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