Page 10 University Daily Kansan, September 26, 1980
The University of Kansas Theatre for Young People presents
A Toby Show
By Aurand Harris
Tickets on sale at the Murphy Hall Box Office. Call 913-864-3982 for reservations.
All seats reserved at $1.50
September 27, 10:30 a.m.
University Theatre, Murphy Hall
Room to rent?
Use Kansan classifieds.
On the Record
Two juveniles being detained for armed robbery will appear in court OCT. 3, when the Douglas County juvenile prosecutor will ask that they be tried as adults, Mike Malone, Douglas County district attorney, said yesterday.
A petition was filed yesterday in the juvenile division charging that the youths committed an act of delinquency by committing aggravated robbery and kidnapping, Dennis McFall, juvenile prosecutor, said yesterday.
If the court decides that the two can be tried as adults, both will be formally
من رابطه ی این هیچ نفر ایجاد نمی کند که از انسان در نظر گرفته شده باشد و از انسان دفتر خالی شود.
مثل آنکه من از انسان دفتر خالی است چرا
The youths, a 16-year-old from Topeka and a 17-year-old from Horton, were apprehended by a Lawrence police officer Wednesday morning near 12th and Tennessee streets just five minutes after they allegedly stole $260 from Taco John's, 1101 W. Sixth St., police said.
The youths were being held yesterday afternoon in the juvenile detention area of the juvenile detention center.
Police said the two then ordered a large amount of food. When they were informed of the price by one of the employees, the Horton youth allegedly pulled out a knife and jumped over the counter, demanding money.
charged with aggravated robbery and kidnapping.
The other employee, who had begun filling the order, ran to the back of the building but was chased by the Topeka youth, police said.
According to the police, the two waited until only two employees arrived.
The Topeka youth brought the second employee to the front counter, police said, and the youths took all the paper money.
The youths took the two employees to a back room and told them not to move, police said.
"WHY DO THE HEATHEN RAGE?"
God's message to us in the Second Palm says the heathen are the kings, the rulers, and people who imagine they are slaves. The Palm tells us to get rid of the restraints of His Moral Law and Ten Commandments placed upon man in order to keep him from destruction in time, and in eternity. The Palm also forbids the abuse in "Contempt of Court" by "The Judge of all the earth."
knock; if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me." Rev. 3:20. What goes on round about us in the Church is to be careful not to give them the power we do have to wait for the home folks, and the state, to repent, for it is an individual matter and responsibility. "No man lives to himself," however, and what we do or fail to do, affects others. What favorable response there are is that you should take care of one common note running through them. They seem to say in one way or another: "Keep it up." May we urge and suggest that all who approve of them generally, or can they? It may be that some of them definitely, and persistently, that God would convert the heathen. In this Psalm after saying: "Yet have I set My King upon My holy hill of Zion." God also says: "Ak of him shall give Thee the heatne Forth inheritance."
Psalms 2:1 and Acts 4:28
Police said that once the two empl
oyees, the youths leave, they called
the police.
Thank God we don't have to wait for the Church to repeal, for Christ said: "Behold, I stand at the door, and
Punishment in this life results in "Divine Contempt" for man: "He pounthe contempt upon princes - makek the judges fools." — Job 12:21,17. The results of The Divine Contemp upon princes and judges for the people and the nobles are punishment; for the poor, bury, rape, etc., and more or less anarchy in our most important institutions: The Home the source of human life: The State, whose duty it is to keep the peace, law and order; and The Church, whose duty it is to teach morals, law, and education; The Lord. Are there any evidences of Divine Contempt in our country and world today? Unless we be converted, turn, repent and bring forth fruit worthy of repentance, punishment for Divine Contempt in the life to come is the wrath and curse of God eternally. The barren and unfitful, cursed, it withered, and doubled cut down for the fire.
Pray especially for the "unbelieving heathen" and clergy who have gotten into God's inheritance The Church, "crest in unawares"; those attacking The Word of God, The Dely of Christ, His Virgin Birth, Miracles, The Resurrection, etc. — "the woods are of them!") Such a power of invocation is a source of authority in our great and beloved Protestant Denominations. "The effectful fervent prayer of a righteous man availeth much . . ." James 5:16.
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Ginsberg, Burroughs to give poetry reading
Allen Ginsberg, one of the major contributors to the "beat generation" of the 1980s, will give a poetry reading at 7 on Sunday in the Kansas Union Ballroom.
He also will perform a duo poetry reading with his long-time friend, novelist Burrough, at p.m. at the La Lune at the Library at Hesault Seventh and Mahwah streets.
There is no charge for Monday night's performance. Tickets for the Opera House performance will be $4 at the door Tuesday night.
Ginsberg, author of "Howl and Other Poems," "Airplane Dreams" and several other books of poetry and prose, a prominent teacher in college campuses in the 1950s and 1960s.
In 1955, Ginsberg, Burroughs, writer Jack Kerouac and several other poets, writers and musicians in the San Francisco area were dubbed "beatniks," and they advocated political and sexual openness.
Their movement brought about a new wave in writing, music and culture that later carried over into politics.
Ginsberg, 54, is a graduate of Columbia University. He divides his time between homes in New York City and Boulder, Colo., where he teaches at the Jack Kerouac School of Disembodied Poets.
I
Burroughs, also considered part of the "beat generation" although he never attested to it, is a native of St. Louis.
Burroughs also wrote "Junkie," the memoirs of his life while a drug addict, "Nova Express," "The Ticket That Exploded" and "The Soft Machine."
A Harvard graduate, Burroughs is most famous for his book "Naked Lunch," a baiting satire that was banned in Massachusetts because of Burroughs' assertion that all people inhabited the junkie's universe. The book later was declared not obscene by the Massachusetts Supreme Court.
Experiential group offers class
There is an alternative to the Jayhawks' football game tomorrow against the Louisville Cardinals, ac- counting at Ole Miss, KU assistant professor of dance.
The free conference will emphasize experiential education.
the leaders of the group, the Association for Experiential Education, a nonprofit organization, will hold a regional conference from 9 a.m. to 6 p.m. tomorrow in room 242 of Robinson Gymnasium.
"What's going to happen tomorrow is that a group of strangers are going to become intimate," Sloss said yesterday.
Sloos called experiential education learning through direct experience and learning
of people together to focus on arts as a therapeutic process."
"This is the first workshop to be held in the Midwest that will bring all sorts
"It's easy to sit on your backside in a classroom and hide," she said. "There won't be any place to hide tomorrow. There won't be any spectators.
The conference will focus on part-
exceptional and hand-
capped people.
Each participant will learn forms of creative expression, including group discussions, a movement session and a movement choir.
"We want to show how a heterogeneous group of people--young, old, exceptional and handicapped—can work together in an educational setting." Sloss said. "Hopefully, people will come out realizing that we don't have to segregate by age, sex or profession.
"Very often, people come out of a workshop feeling better about themselves, with a higher sense of self-esteem."
The workshop will be led by William C. Freeman, a dance and movement therapist who has done workshops in the movement, arts and dance education.
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