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University Daily Kansan, December 3, 1982
Speaker describes volcanoes
The Mount St. Helen eruption received national attention on May 18, 1980, but it may have been only the precede to even larger volcanoes, the director of the U.S. Geological Survey said yesterday.
Dallas Peck, USGS director, said earthquakes that struck Mammoth, Calif., the same day that Mount St. Helens erupted drastest scientists' attention to the formation of three possible volcanoes near that city.
Mammoth is about 15 miles southeast of Yosemite National Park
Peek spoke to about 75 geologists and geology students at the University of Kansas as part of the St. Louis Geological Survey, by the Kansas Geological Survey.
The cavity below the volcano site contains about twice as much magma
as the one beneath Mount St. Helens, he said.
Magma is a molten rock material originating within the earth.
Peek said chances were good that a stress pattern crossed the western part of the United States and caused her to see the two locations to on the surface.
Three young complexes have formed that have some potential for activity, he said. They are the members of Mono Crater and Mono Lake.
Long Valley is the oldest of the complexes and
Peck
magma has reached to within 15 miles of the earth's surface he said. The rising water has pushed its surface up about 12 inches since 1975.
Highway 385, which runs through the Long Valley area, has risen 12 inches in the past two years, Peck said.
The USGS is monitoring the activity in the area closely, but it cannot predict what will happen, he said.
"There may not be a volcanic eruption. It could cool and stop rising." Peck said. "Heaven knows what will happen next."
The USGS also is working with the state and local residents on emergency preparedness procedures in case the volcanoes do develop, he said.
WICHITA—Mennonite Kendal Lee Warkentine yesterday became the first of the current draft resisters under the leadership of the governor he believed he was morally innocent.
By United Press International
Warkentin, one of two Bethel College students indicted for resisting draft registration, said his decision to enter the guilty plea was based on his belief in non-resistance to government authority.
Draft resister enters plea of guilty
U. S. District Judge Sam Crow scheduled a Jan. 24 sentencing for Warkentine following completion of a presentencing report, Warkentine, a senior, faces a maximum penalty of five years in prison and a $10,000 fine.
"I'm not going to ask that he go to jail just to be a martyr," said his attorney.
ASSISTANT U.S. Attorney Jack
Williams said Warkentine's decision made him the first to plead guilty from the current group of resisters under indictment.
Warkentine said he never approved of a U.S. magistrate's plea of innocence on his behalf and wanted to enter a plea of no contest, but was turned down.
"I'm governed by two principles," he said. "The first being that as a Christian, I am to obey God rather than man, Aets 5:29. On the other hand, I am governed by the idea that we are subject to government authorities, Romans 13:1.
"In not registering, I was obedient to what I believed God wanted me to do. By entering a game of guilty, I was being sent into the environment 'authorizers,' Warkentine said.
"I know I was supposed to register. I did not register, therefore I am guilty of
WARKINTINE and Charles Robert Epp, 20, both students at the North Newton college, were indicted in September. Mr. Epp is alleged to have protected him in October.
not registering. But morally I feel I am innocent."
Warkentin said his guilty plea shouldn't have any effect on Epp's actions.
Warekentine said Mennonites considered war and violence a sin, and he believed the draft registration was begun as a threat of violence.
Warkentin's parents, brother, sister and his fiancee's father were in the courtroom for his plea. All are from Newton, headquarters of the more than 60,000-member General Conference of the Mennonite Church.
Warkentin said he hoped to avoid a prison sentence by being allowed to work in his church's voluntary service programs.
Few attend, none protest CARP speech
By VERONICA JONGENELEN Staff Reporter
When the Collegiate Association for the Research of Principles sponsored the appearance of Eldridge Cleaver, former leader of the Black Panther Party, more than 500 people attended, including Josephine Roseceau Hall where Clever was speaking.
CARP, a branch of the Unification Church, sponsored the appearance of another speaker yesterday, but there were many tickets and many fewer people attended.
Estpion Galban, a traveling lecturer who is a member of CARP, spoke yesterday on "Liberation Theology and the Decline of Christianity" to fewer than 10 people in the Oread Room of the Kansas Union.
GALBAN DEFINED liberation theology as a call for action and a commitment to the Bible. It is similar to Western Christian belief in the Protestant Reformation, he said.
"Liberation theology, in my mind right now, is like what Martin Luther did to all the rest of Christianity," he said.
The theology was developed in the '60s, he said, and concentrates on present realities of suffering and poverty in underdeveloped countries. It emphasizes Latin America and gained strong grassroots support in communities there.
The background of the theology is that developed countries, such as the United States, force underdeveloped countries into dependence, Galban
said. This is done in exchange for promised development.
Liberation theology wants to free these countries, he said.
"WHAT THEY really dwell on, then,
is a transfer of power to the poor,
oppressed people. Suffering in Latin
teaching is one of the most
more well understood there," he said.
The theology is challenging the Christian church now, he said, because Christianity has failed underdeveloped countries.
Galban also traced the development of this theology through the writings of Göbekli. He had a strong interest in
The church is at a crossroads and must decide what it will do next in terms of its identity and spreading the gospel.
who were read by advocates of liberation theology.
Galban, who said he spent nine years studying for the priesthood only to quit three months before his ordination, said he was drawn into liberation theology by a desire to see whether its advocates were more political or religious. What he found, he said, was that he had to decipher each individual's manners and personal experiences to find this out.
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