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Monday, November 1, 1993
UNIVERSITY DAILY KANSAN
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3 Primetime Show(s) | Meetings Daly
5 Primaetime Anime Like | Shower Songs
Crown Cinema
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Age of Innocence PG 5.19, 6.39
Cool Runnings PG 7.30, 9.39
Judgment Night R 5.19, 6.39
Fatal Instinct PG-13 5.19, 6.45
Rudy PG 5.29, 7.30, 9.40
Rising Son R° 5:00
7:25, 9:45
Hocus Pocus PG 5:00
Needful Things R° 7:20, 9:45
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The day after Halloween for many people means putting away masks and costumes. But for others, today is a time to remember those who have died.
By Brian James Kansan staff writer
Solemn holidays reside in shadow of Halloween
"The word 'saints' does not mean just those who are stained glass figures in church windows," he said. "The holiday is meant as a chance to reflect upon the lives of all Christians who have died, particularly in the past year."
All Saints' Day is an important holiday in Roman Catholic, Anglican and some Episcopalian churches, said John Macaulay, associate professor of religious studies.
Tomorrow, another holiday, All Souls' Day, will honor everyone,
including non-Christians, who have died, he said.
Pope Boniface IV began the tradition of honoring saints through All Saints' Day in the 14th century, said Mike Scully, a priest at St. John the Evangelist, 1229 Vermont St.
Religious reformers in the 16th century eliminated the tradition of honoring deceased saints on different days, creating one holiday to honor deceased Christians, Scully said.
"The day is a celebration of the whole church — members from all ages, times and regions," said Vince Krische, a priest at the St. Lawrence Catholic Center, 1631 Crescent Road.
In Medieval England, the day before All Saints' Day was called Hallow's Eve, hence the name Halloween, Sculls said.
PRE-SEASON NIT STUDENT TICKET SALES
He said Halloween used to be a holy day.
Krische said students did not realize there was a connection between Halloween and a holy holiday.
"Halloween went from a display of saints' clothing and other religious objects to the idea of displaying evil, and the occult," he said. "It seems to be a mixture of good and evil now."
Scully said Halloween had definately turned into a "business holiday."
Tickets on sale at KU Ticket Office (East Lobby/Allen Field House)
"The words hallowed, sanctify,
saints, holy — they are all inter-
changeable," Scully said.
"We're talking about good ol' American marketing," Scully said. "Anytime they see a way to some money, they'll make a holiday out of anything."
MONDAY, NOVEMBER 1 THROUGH WEDNESDAY, NOVEMBER 10th (Excluding Nov.6 and 7)
Special masses will be held at all Lawrence Catholic churches today.
Wednesday, November 17th 8:30 p.m.- KU vs. Western Michigan Friday, November 19th 8:30 p.m.- KU -Western Michigan winner
8:00 a.m.-4:00 p.m.
TICKET PRICE: $6 for two game package (Cash or check only)
LIMIT: One Two Game Package Per Student (with valid KUID)
Cal-Santa Clara winner
NOTE: Refunds will be made if KU does not play on November 19th.
Cultures meet in beef packing plant
By Kathleen Stolie Kansan staff writer
Anh Vu and his family moved to Garden City to find work in the early 1980s.
What they found were some mistaken assumptions about the Vietnamese culture.
"They assumed that all Vietnamese were uneducated," the KU sophomore said. "They looked at my name and looked at me and put me in an ESL (English as a second language) class."
The next day, Vu, who had lived in the United States since age 6, was transferred into a gifted program.
seven years studying resident and migrant relations in Garden City.
The way Garden City's residents and migrants working in the city's beef packing plants have learned to live together is the focus of an exhibit opening today at the KU Museum of Anthropology.
The exhibit features the findings of Donald Stull, professor of anthropology and a researcher at KU's Institute for Public Policy and Business Research. Stull has spent the past
"It's not heaven on earth, but they're working hard on it," he said.
Stull was part of a team of six
researchers who studied integration in Garden City from 1988 to 1989. The team studied Hispanics, Southeast Asians and whites, Sponsored by the Ford Foundation the study
was one of six in the nation that considered integration of established residents and newcomers.
Donald Stull
After the world's largest meat-packing plant was built in Garden City in 1980 and an existing plant modernized in 1983, migrants flooded in to find jobs. The study found that population, crime, employment and enrollment grew rapidly as a result.
The researchers determined that while the influx of migrants burdened existing resources, such as housing and schools, it also added to the cultural flavor of the town.
Filled with whites, Vietnamese, Laotians, Mexicans, Cambodians and
others, Garden City High School took on an international feel, said Megan Hope, a Garden City junior.
"You could walk through the halls and hear several different languages being spoken," she said.
Inher hometown, tornado warnings are now broadcast in English, Spanish and Vietnamese, and the city newspaper prints a weekly Spanish edition, Hope said.
Whites, including herself, have benefited from the exposure, she said.
"It's helped me just to know about different people," she said. "I consider myself very fortunate to come from a town so diverse."
In between teaching anthropology courses and rushing back and forth between his offices in Blake and Fraser halls, Stull continues to study the migration's effects on public health in Garden City. He also serves as a liaison between officials in Garden City and Lexington, Neb., another meatpacking community where he conducted a similar study.
Stull and a fellow researcher are working on a book about Garden City.
He said he hoped to apply the Garden City findings to Guymon, Okla., where a pork factory is scheduled to open in two years.
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